Showing posts with label History of Places and Things. Show all posts
Showing posts with label History of Places and Things. Show all posts

Wednesday, December 28, 2011


Russian President Dmitry Medvedev said the Russian military has completed the final test for intercontinental missiles carrying nuclear warheads 10 Bulava, and will quickly put it into the payroll.

This is considered a great success of the Russian army, by the Bulava will be a strategic weapon in the country's future. Designed to be able to attack from the ground or strategic submarines, Bulava be able to fly over 8000 km distance with 60-10 nuclear warheads small and medium size.
Russia to complete tests 'super rocket'
President Dmitry Medvedev announced the success of the Bulava before the military officers.
However, to achieve success today, Bulava has undergone many tests fail in several years. This success not only with a Russian military weapons in hand, it also crushed the doubts about the military capabilities of Russia after the Soviet collapse.
Announced at a meeting with army officers yesterday, President Dimitry Medvedev said both the Bulava missile trials were successful this time. If favorable, these weapons will soon be in the military payroll and become the main weapon for submarines Borey class strategic nuclear forces which Russia is implementing a new play.
In addition, the Bulava is said to attack out of defense missile system by the U.S. and its allies to build.Bulava has also revealed the ability to change orbits, attack separate targets simultaneously and attack multiple targets simultaneously.
Along with the Borey-class submarines, missiles Bulava is expected to bring the Russian army combat new strength. In addition, Russia is spending huge sums of money to modernize the military from now to 2020.

Friday, April 1, 2011





The Independence Monument in Phnom Penh, capital of Cambodia, was built in 1958 following the country's independence from France. It stands on the intersection of Norodom and Sihanouk Boulevards in the centre of the city. It is in the form of a lotus-shaped stupa, of the style seen at the great Khmer temple at Angkor Wat and other Khmer historical sites. The monument was built by the highly influential Cambodian modern architect Vann Molyvann.

During national celebrations -- most notably, Independence Day -- the monument is the center of activity. A ceremonial flame on the interior pedestal is often lit by a royal or high official on these occasions, and floral tributes line the stairs. Most of the year, however, the monument is visited by photo-taking tourists and locals looking for some quiet conversation.




The establishment of the Royal Palace at Phnom Penh in 1866 is a comparatively recent event in the history of the Khmer and Cambodia. The seat of Khmer power in the region rested at or near Angkor north of the Great Tonle Sap Lake from 802 AD until the early 15th century. After the Khmer court moved from Angkor in the 15th century, it first settled in Phnom Penh in 1434 (or 1446) and stayed for some decades, but by 1494 had moved on to Basan, and later Lovek and then Oudong. The capital did not return to Phnom Penh until the 19th century and there is no record or remnants of any Royal Palace in Phnom Penh prior to the 19th century. In 1813, King Ang Chan (1796-1834) constructed Banteay Kev (the 'Cristal Citadel') on the site of the current Royal Palace and stayed there very briefly before moving to Oudong. Banteay Kev was burned in 1834 when the retreating Siamese army razed Phnom Penh. It was not until after the implementation of the French Protectorate in Cambodia in 1863 that the capital was moved from Oudong to Phnom Penh, and the current Royal Palace was founded and constructed




Preah Vihear, Cambodia - Preah Vihear, a millennium-old temple dedicated to the Hindu God Shiva - the divine destroyer - has been a magnet for conflicts in its recent history.
The temple, which was designated a World Heritage Site by UNESCO last year, prompted an ownership spat between Cambodia and Thailand that led to a suspension of diplomatic relations in 1958 and eventually ended up in The Hague for an international settlement in 1962. Cambodia won, but even today embers of the old border dispute burn on.
Preah Vihear also provided the 'last stand' in two very different Cambodian civil wars. In May, 1975 the last remnants of the pro-US Lon Nol army finally fell to the Khmer Rouge at the mountain-top Preah Vihear and then in December 1998, the temple site was used to negotiate the surrender of diehard remnants of the Khmer Rouge.
Scars from these recent military conflicts remain, including strategically situated cement bunkers around the temple complex, bullet holes in its limestone bricks that the Khmer Rouge shot up for AK-47 target practice and rusting artillery pieces. The leftover land mines have allegedly been removed.
Perched on a 525-metre high cliff on the Dangrek Mountain range, Preah Vihear provided an ideal setting for a temple dedicated to the Hindu God Shiva by the past monarchs of the Brahman-influenced Khmer Empire.
It is believed that construction on the temple, built in several stages starting with the Shiva sanctuary at the top and moving down the mountain side in four levels, began some time in the 9th century, well before Cambodia's spectacular Angkor Wat complex was built.
At its height of power in the 12th to 13th centuries, the Khmer Empire encompassed much of modern-day Thailand.
'It included everything right up to Lopburi and all of what is now Bangkok,' said Sulak Sivaraksa, a well-known Thai historian and social critic.
The Thai empire didn't really become a regional force until the 15th century, with the rise of Ayutthaya.
Thai invasions of Cambodia, then in its decline, led to the adoption of many Khmer cultural traditions by the Thais, including the Hindu concept of god-kings and court rituals, and an ongoing fondness for Brahman-inspired black magic, especially among Thai politicians, noted Sulak.
Besides Preah Vihear there are many other Khmer-style temples to be found in Thailand, especially in the north-eastern provinces bordering Cambodia such as Buri Ram, Surin and Si Sa Ket.
Preah Vihear, arguably the most magnificent, has proven the most contentious.
The French, former colonial masters of Indochina, began delineating the Thai-Cambodian border in 1904, using the watershed along the Dangrek Mountain range as one of the landmarks.



Friday, March 25, 2011



No one knows for certain how long people have lived in what is now Cambodia, as studies of its prehistory are undeveloped. A carbon-l4 dating from a cave in northwestern Cambodia suggests that people using stone tools lived in the cave as early as 4000 bc, and rice has been grown on Cambodian soil since well before the 1st century ad. The first Cambodians likely arrived long before either of these dates. They probably migrated from the north, although nothing is known about their language or their way of life.
By the beginning of the 1st century ad, Chinese traders began to report the existence of inland and coastal kingdoms in Cambodia. These kingdoms already owed much to Indian culture, which provided alphabets, art forms, architectural styles, religions (Hinduism and Buddhism), and a stratified class system. Local beliefs that stressed the importance of ancestral spirits coexisted with the Indian religions and remain powerful today.
Cambodia's modem-day culture has its roots in the 1st to 6th centuries in a state referred to as Funan, known as the oldest Indianized state in Southeast Asia. It is from this period that evolved Cambodia's language, part of the Mon-Khmer family, which contains elements of Sanskrit, its ancient religion of Hinduism and Buddhism. Historians have noted, for example, that Cambodians can be distinguished from their neighbors by their clothing - checkered scarves known as Kramas are worn instead of straw hats.
Funan gave way to the Angkor Empire with the rise to power of King Jayavarman II in 802. The following 600 years saw powerful Khmer kings dominate much of present day Southeast Asia, from the borders of Myanmar east to the South China Sea and north to Laos. It was during this period that Khmer kings built the most extensive concentration of religious temples in the world - the Angkor temple complex. The most successful of Angkor's kings, Jayavarman II, Indravarman I, Suryavarman II and Jayavarman VII, also devised a masterpiece of ancient engineering: a sophisticated irrigation system that includes barays (gigantic man-made lakes) and canals that ensured as many as three rice crops a year. Part of this system is still in use today.
The Khmer Kingdom (Funan)
Early Chinese writers referred to a kingdom in Cambodia that they called Funan. Modern-day archaeological findings provide evidence of a commercial society centered on the Mekong Delta that flourished from the 1st century to the 6th century. Among these findings are excavations of a port city from the 1st century, located in the region of Oc-Eo in what is now southern Vietnam. Served by a network of canals, the city was an important trade link between India and China. Ongoing excavations in southern Cambodia have revealed the existence of another important city near the present-day village of Angkor Borei.
A group of inland kingdoms, known collectively to the Chinese as Zhenla, flourished in the 6th and 7th centuries from southern Cambodia to southern Laos. The first stone inscriptions in the Khmer language and the first brick and stone Hindu temples in Cambodia date from the Zhenla period.

Angkor Era
Bayon Temple, Angkor Thom The giant faces carved on the Bayon temple at the Angkor Thum complex in northwestern Cambodia represent both the Buddha and King Jayavarman VII (ruled about 1130-1219). Although a Buddhist temple, Angkor Thum was modeled after the great Hindu temple complex of Angkor Wat. 

In the early 9th century a Khmer (ethnic Cambodian) prince returned to Cambodia from abroad. He probably arrived from nearby Java or Sumatra, where he may have been held hostage by island kings who had asserted control over portions of the Southeast Asian mainland.
In a series of ceremonies at different sites, the prince declared himself ruler of a new independent kingdom, which unified several local principalities. His kingdom eventually came to be centered near present-day Siemreab in northwestern Cambodia. The prince, known to his successors as Jayavarman II, inaugurated a cult honoring the Hindu god Shiva as a devaraja (Sanskrit term meaning "god-king"). The cult, which legitimized the king's rule by linking him with Shiva, persisted at the Cambodian court for more than two hundred years.
Between the early 9th century and the early 15th century, 26 monarchs ruled successively over the Khmer kingdom (known as Angkor, the modern name for its capital city).

King Jayavarman VII
The successors of Jayavarman II built the great temples for which Angkor is famous.
Historians have dated more than a thousand temple sites and over a thousand stone inscriptions (most of them on temple walls) to this era.
Notable among the Khmer builder-kings were Suyavarman II, who built the temple known as Angkor Wat in the mid-12th century, and Jayavarman VII, who built the Bayon temple at Angkor Thum and several other large Buddhist temples half a century later. Jayavarman VII, a fervent Buddhist, also built hospitals and rest houses along the roads that crisscrossed the kingdom. Most of the monarchs, however, seem to have been more concerned with displaying and increasing their power than with the welfare of their subjects.
Ancient City of Angkor This map shows the layout of the ancient city of Angkor, capital of the Cambodian Khmer kingdom from the 9th century to the 15th century. The city's huge stone temples were both civic centers and religious symbols of the Hindu cosmos. Historians believe that Angkor's network of canals and barays (reservoirs) were used for irrigation. 

At its greatest extent, in the 12th century, the Khmer kingdom encompassed (in addition to present-day Cambodia) parts of present-day Vietnam, Laos, Thailand, Myanmar (formerly Burma), and the Malay Peninsula. Thailand and Laos still contain Khmer ruins and inscriptions. The kings at Angkor received tribute from smaller kingdoms to the north, east, and west, and conducted trade with China. The capital city was the center of an impressive network of reservoirs and canals, which historians theorize supplied water for irrigation. Many historians believe that the abundant harvests made possible by irrigation supported a large population whose labor could be drawn on to construct the kings' temples and to fight their wars. The massive temples, extensive roads and waterworks, and confident inscriptions give an illusion of stability that is undermined by the fact that many Khmer kings gained the throne by conquering their predecessors. Inscriptions indicate that the kingdom frequently suffered from rebellions and foreign invasions.
Historians have not been able to fully explain the decline of the Khmer kingdom in the 13th and 14th centuries. However, it was probably associated with the rise of powerful Thai kingdoms that had once paid tribute to Angkor, and to population losses following a series of wars with these kingdoms. Another factor may have been the introduction of Theravada Buddhism, which taught that anyone could achieve enlightenment through meritorious conduct and meditation. These egalitarian ideas undermined the hierarchical structure of Cambodian society and the power of prominent Hindu families. After a Thai invasion in 1431, what remained of the Cambodian elite shifted southeastward to the vicinity of Phnom Penh.

Cambodia Dark Age
This map of Southeast Asia in the mid-16th century shows the major centers of power in the region prior to the arrival of Europeans. During this period, these kingdoms were constantly at war. Eventually the Kingdom of Ayutthaya (modern Thailand) expanded to the north and east, absorbing much of Lan Na and Lan Xang (modern Laos). Dai Viet (modern Vietnam) expanded to the south, taking over the remaining territory of the Kingdom of Champa and the southern tip of the Kingdom of Lovek (modern Cambodia). Toungoo evolved into modern Myanmar.
The four centuries of Cambodian history following the abandonment of Angkor are poorly recorded, and therefore historians know little about them beyond the bare outlines. Cambodia retained its language and its cultural identity despite frequent invasions by the powerful Thai kingdom of Ayutthaya and incursions by Vietnamese forces. Indeed, for much of this period, Cambodia was a relatively prosperous trading kingdom with its capital at Lovek, near present-day Phnom Penh. European visitors wrote of the Buddhist piety of the inhabitants of the Kingdom of Lovek. During this period, Cambodians composed the country's most important work of literature, the Reamker (based on the Indian myth of the Ramayana).
In the late 18th century, a civil war in Vietnam and disorder following a Burmese invasion of Ayutthaya spilled over into Cambodia and devastated the area. In the early 19th century, newly established dynasties in Vietnam and Thailand competed for control over the Cambodian court. The warfare that ensued, beginning in the l830s, came close to destroying Cambodia. 

French Rule
Phnom Penh, as planned by the French, came to resemble a town in provincial France. By the second half of the 19th century, France had begun to expand its colonial penetration of Indochina (the peninsula between India and China). In 1863 France accepted the Cambodian king's invitation to impose a protectorate over his severely weakened kingdom, halting the country's dismemberment by Thailand and Vietnam. For the next 90 years, France ruled Cambodia. In theory, French administration was indirect, but in practice the word of French officials was final on all major subjects-including the selection of Cambodia's kings. The French left Cambodian institutions, including the monarchy, in place, and gradually developed a Cambodian civil service, organized along French lines. The French administration neglected education but built roads, port facilities, and other public works. Phnom Penh, as planned by the French, came to resemble a town in provincial France.
The French invested relatively little in Cambodia's economy compared to that of Vietnam, which was also under French control. However, they developed rubber plantations in eastern Cambodia, and the kingdom exported sizable amounts of rice under their rule. The French also restored the Angkor temple complex and deciphered Angkorean inscriptions, which gave Cambodians a clear idea of their medieval heritage and kindled their pride in Cambodia's past. Because France left the monarchy, Buddhism, and the rhythms of rural life undisturbed, anti-French feeling was slow to develop.
King Sihanouk, through skillful maneuvering, managed to gain Cambodia's independence peacefully in 1953. During World War II (1939-1945), Japanese forces entered French Indochina but left the compliant French administration in place.

King Norodom Sihanouk
On the verge of defeat in 1945, the Japanese removed their French collaborators and installed a nominally independent Cambodian government under the recently crowned young king, Norodom Sihanouk. France reimposed its protectorate in early 1946 but allowed the Cambodians to draft a constitution and to form political parties.
Soon afterward, fighting erupted throughout Indochina as nationalist groups, some with Communist ideologies, struggled to win independence from France. Most of the fighting took place in Vietnam, in a conflict known as the First Indochina War (1946-1954). In Cambodia, Communist guerrilla forces allied with Vietnamese Communists gained control of much of the country. However, King Sihanouk, through skillful maneuvering, managed to gain Cambodia's independence peacefully in 1953, a few months earlier than Vietnam. The Geneva Accords of 1954, which marked the end of the First Indochina War, acknowledged Sihanouk's government as the sole legitimate authority in Cambodia. 

Modern State
Sihanouk's campaign for independence sharpened his political skills and increased his ambitions. In 1955 he abdicated the throne in favor of his father to pursue a full-time political career, free of the constitutional constraints of the monarchy. In a move aimed at dismantling Cambodia's fledgling political parties, Sihanouk inaugurated a national political movement known as the Sangkum Reastr Niyum (People's Socialist Community), whose members were not permitted to belong to any other political group. The Sangkum won all the seats in the national elections of 1955, benefiting from Sihanouk's popularity and from police brutality at many polling stations. Sihanouk served as prime minister of Cambodia until 1960, when his father died and he was named head of state. Sihanouk remained widely popular among the people but was brutal to his opponents. 

In the late 1950s the Cold War (period of tension between the United States and its allies and the Union of Soviet Socialist Republics, or USSR, and its allies) intensified in Asia. In this climate, foreign powers, including the United States, the USSR, and China, courted Sihanouk. Cambodia's importance to these countries stemmed from events in neighboring Vietnam, where tension had begun to mount between a Communist regime in the north and a pro-Western regime in the south. The USSR supported the Vietnamese Communists, while the United States opposed them, and China wanted to contain Vietnam for security reasons. Each of the foreign powers hoped that Cambodian support would bolster its position in the region. Sihanouk pursued a policy of neutrality that drew substantial economic aid from the competing countries.
In 1965, however, Sihanouk broke off diplomatic relations with the United States. At the same time, he allowed North Vietnamese Communists, then fighting the Vietnam War against the United States and the South Vietnamese in southern Vietnam, to set up bases on Cambodian soil. As warfare intensified in Vietnam, domestic opposition to Sihanouk from both radical and conservative elements increased. The Cambodian Communist organization, known as the Workers Party of Kampuchea (later renamed the Communist Party of Kampuchea, or CPK), had gone underground after failing to win any concessions at the Geneva Accords, but now they took up arms once again. As the economy became unstable, Cambodia became difficult to govern single-handedly. In need of economic and military aid, Sihanouk renewed diplomatic relations with the United States. Shortly thereafter, in 1969, U.S. president Richard Nixon authorized a bombing campaign against Cambodia in an effort to destroy Vietnamese Communist sanctuaries there.

Khmer Republic
In March 1970 Cambodia's legislature, the National Assembly, deposed Sihanouk while he was abroad. The conservative forces behind the coup were pro-Western and anti-Vietnamese. General Lon Nol, the country's prime minister, assumed power and sent his poorly equipped army to fight the North Vietnamese Communist forces encamped in border areas. Lon Nol hoped that U.S. aid would allow him to defeat his enemies, but American support was always geared to events in Vietnam. In April U.S. and South Vietnamese troops invaded Cambodia, searching for North Vietnamese, who moved deeper into Cambodia. Over the next year, North Vietnamese troops destroyed the offensive capacity of Lon Nol's army.
In October 1970 Lon Nol inaugurated the Khmer Republic. Sihanouk, who had sought asylum in China, was condemned to death despite his absence. By that time, Chinese and North Vietnamese leaders had persuaded the prince to establish a government in exile, allied with North Vietnam and dominated by the CPK, whom Sihanouk referred to as the Khmer Rouge (French for "Red Khmers").
In 1975, despite massive infusions of U.S. aid, the Khmer Republic collapsed, and Khmer Rouge forces occupied Phnom Penh.
The United States continued bombing Cambodia until the Congress of the United States halted the campaign in 1973. By that time, Lon Nol's forces were fighting not only the Vietnamese but also the Khmer Rouge. The general lost control over most of the Cambodian countryside, which had been devastated by U.S. bombing. The fighting severely damaged the nation's infrastructure and caused high numbers of casualties. Hundreds of thousands of refugees flooded into the cities. In 1975, despite massive infusions of U.S. aid, the Khmer Republic collapsed, and Khmer Rouge forces occupied Phnom Penh. Three weeks later, North Vietnamese forces achieved victory in South Vietnam. 

Democratic Kampuchea
Pol Pot Pol Pot is a pseudonym for the Cambodian guerrilla commander Saloth Sar, who organized the Communist guerrilla force known as the Khmer Rouge. The Khmer Rouge ousted General Lon Nol in 1975, establishing a brutal Communist regime that ruled until 1979.
Immediately after occupying Cambodia's towns, the Khmer Rouge ordered all city dwellers into the countryside to take up agricultural tasks. The move reflected both the Khmer Rouge's contempt for urban dwellers, whom they saw as enemies, and their utopian vision of Cambodia as a nation of busy, productive peasants. The leader of the regime, who remained concealed from the public, was Saloth Sar, who used the pseudonym Pol Pot. The government, which called itself Democratic Kampuchea (DK), claimed to be seeking total independence from foreign powers but accepted economic and military aid from its major allies, China and North Korea.
Khmer Rouge Carnage The Khmer Rouge, led by Pol Pot, killed close to 1.7 million people in the mid- to late 1970s. In this photo, human bones and skulls fill a museum in Cambodia that had been used as a prison and torture center during Pol Pot's reign, Sygma.
Without identifying themselves as Communists, the Khmer Rouge quickly introduced a series of far-reaching and often painful socialist programs. The people given the most power in the new government were the largely illiterate rural Cambodians who had fought alongside the Khmer Rouge in the civil war. DK leaders severely restricted freedom of speech, movement, and association, and forbade all religious practices. The regime controlled all communications along with access to food and information. Former city dwellers, now called "new people," were particularly badly treated. The Khmer Rouge killed intellectuals, merchants, bureaucrats, members of religious groups, and any people suspected of disagreeing with the party. Millions of other Cambodians were forcibly relocated, deprived of food, tortured, or sent into forced labor.  
While in power, the Khmer Rouge murdered, worked to death, or killed by starvation close to 1.7 million Cambodians.
The Khmer Rouge also attacked neighboring countries in an attempt to reclaim territories lost by Cambodia many centuries before. After fighting broke out with Vietnam (then united under the Communists) in 1977, DK's ideology became openly racist. Ethnic minorities in Cambodia, including ethnic Chinese and Vietnamese, were hunted down and expelled or massacred. Purges of party members accused of treason became widespread. People in eastern Cambodia, suspected of cooperating with Vietnam, suffered severely, and hundreds of thousands of them were killed. While in power, the Khmer Rouge murdered, worked to death, or killed by starvation close to 1.7 million Cambodians-more than one-fifth of the country's population. 

Recent Development 
In October 1991 Cambodia's warring factions, the UN, and a number of interested foreign nations signed an agreement in Paris intended to end the conflict in Cambodia. The agreement provided for a temporary power-sharing arrangement between a United Nations Transitional Authority in Cambodia (UNTAC) and a Supreme National Council (SNC) made up of delegates from the various Cambodian factions. Prince Norodom Sihanouk, the former king and prime minister of Cambodia, served as president of the SNC.
The Paris accords and the UN protectorate pushed Cambodia out of its isolation and introduced competitive politics, dormant since the early 1950s. UNTAC sponsored elections for a national assembly in May 1993, and for the first time in Cambodian history a majority of voters rejected an armed, incumbent regime. A royalist party, known by its French acronym FUNCINPEC, won the most seats in the election, followed by the CPP, led by Hun Sen. Reluctant to give up power, Hun Sen threatened to upset the election results. Under a compromise arrangement, a three-party coalition formed a government headed by two prime ministers; FUNCINPEC's Prince Norodom Ranariddh, one of Sihanouk's sons, became first prime minister, while Hun Sen became second prime minister.
In September 1993 the government ratified a new constitution restoring the monarchy and establishing the Kingdom of Cambodia. Sihanouk became king for the second time. After the 1993 elections, no foreign countries continued to recognize the DK as Cambodia's legal government. The DK lost its UN seat as well as most of its sources of international aid.
The unrealistic power-sharing relationship between Ranariddh and Hun Sen worked surprisingly well for the next three years, but relations between the parties were never smooth. The CPP's control over the army and the police gave the party effective control of the country, and it dominated the coalition government. In July 1997 Hun Sen staged a violent coup against FUNCINPEC and replaced Prince Ranariddh, who was overseas at the time, with Ung Huot, a more pliable FUNCINPEC figure. Hun Sen's action shocked foreign nations and delayed Cambodia's entry into the Association of Southeast Asian Nations (ASEAN). By the end of 1997, Cambodia was the only nation in the region that was not a member.
Despite the coup, elections scheduled for July 1998 proceeded as planned. Hundreds of foreign observers who monitored the elections affirmed that voting was relatively free and fair; however, the CPP harassed opposition candidates and party workers before and after the elections, when dozens were imprisoned and several were killed. The election gave the CPP a plurality of votes, but results, especially in towns, where voting could not be dictated by local authorities, indicated that the party did not enjoy widespread popular support. Prince Ranariddh and another opposition candidate, Sam Rainsy, took refuge abroad and contested the outcome of the election. In November the CPP and FUNCINPEC reached an agreement whereby Hun Sen became sole prime minister and Ranariddh became president of the National Assembly. The parties formed a coalition government, dividing control over the various cabinet ministries. In early 1999 the constitution was amended to create a Senate, called for in the 1998 agreement. These signs that Cambodia's political situation was stabilizing encouraged ASEAN to admit Cambodia to its membership a short time later.
Pol Pot died in 1998, and by early 1999 most of the remaining Khmer Rouge troops and leaders had surrendered. Rebel troops were integrated into the Cambodian army. In 1999 two Khmer Rouge leaders were arrested and charged with genocide for their part in the atrocities.
Since the Paris Accords of 1991, Cambodia's economic growth has depended on millions of dollars of foreign aid. Foreign interest in Cambodia has decreased, however, and the country has received diminishing economic assistance. This development, along with the continued lack of openness in Cambodian politics, has made Cambodia's prospects for democratization dim, as well as its chances for sustained economic growth.





Source: en.wikipedia

Tuesday, March 22, 2011



Battambang (Khmer: ក្រុងបាត់ដំបង) is the capital city of Battambang province in northwestern Cambodia.
Battambang is the second-largest city in Cambodia with a population of over 250,000. Founded in the 11th century
by the Khmer Empire, Battambang is well known for being the leading rice-producing province of the country. For over 500 years, it was the main commercial hub of Siam's Eastern Provinces, though it was always populated by Khmer with a mix of ethnic Vietnamese, Lao, Thai and Chinese. Still today Battambang is the main hub of the Northwest connecting the entire region with Phnom Penh and Thailand, and as such it’s a vital link to Cambodia.
The city is situated by the Sangker River, a tranquil, small body of water that winds its way through Battambang Province providing its nice picturesque setting. As with much of Cambodia, the French Colonial architecture is an attractive bonus of the city. It is home to some of the best-preserved, French colonial architecture in the country.

From 1795 to 1907 the province was associated with the Siamese, under control of the Chavfea Baen family, which ruled for six generations. During that time Battambang was a small town with about 2500 residents. They lived mostly along a single road parallel to the river was disorderly.
The whole province was returned to Cambodia in 1907. Following from five times urban development of French colonial administration yielded the urban layout of Battambang enlarged the size of the French colonial town. In the first time development, they designed a grid pattern of well-defined streets, put in the urban structure and built roads such as Three main streets in town were built parallel to the Sangker River, connected the both side with two bridges in 1917. Military purposes and prison infrasture used erected inside the compound. Then, 19 years later ,a second urban development plan was created with a newly constructed railway linked Battambang to Phnom Penh. The urban structure was extended to the west of the town, featuring some important urban axes orienting on the railway station. Many outstanding buildings like residential villas and significant public buildings were constructed during that period. According to the third urban development plan for Battambang City, large extension areas were planned for the north, the east and for the south of the city. The both aesthetically and technically planned urban layout of that time was courageous and long-term thinking, featured some significant urban axis corresponding to the existing urban layout from the former period. Battambang city became the most developed part of all provincial even whole Cambodia, grew as a modern provincial capital, being the industrial and commercial centre of the region. Several large infrastructures and public facilities were built under the modernization program of the Cambodian government of then-prince Sihanouk. Several provincial departments, the court house and other public administrations were set up on both sides of the river. Textile and garment factories were built by French and Chinese investors, the airport was set running and the railway line was developed to reach Poipet. Numerous schools and a university were built. A sports centre, museum and an exhibition hall were constructed to serve the cultural needs of the growing population.
Source: en.wikipedia

Monday, March 21, 2011




Bustling modern-day Phnom Penh is a city rich with the legacies of kings and conquerors, both foreign and Khmer. Legend has it that Phnom Penh was founded when a woman called Penh discovered five images of Buddha inside a log washed up on the bank of the Mekong River. In 1373, Wat Phnom was built to house them. The town that grew around it became known as Phnom Penh. With phnom in Khmer meaning hill, the name literally means Hill of Penh.


Famous for Angkor Wat,
its ancient capital, Cambodia has a long history. Around the first century BC a dynasty known to Chinese traders as Funan ruled. Impressive ruins from this great trading empire still stand at Angkor Borei & Phnom Da.From the sixth century, Funan’s influence waned, and a new short-lived group of civilizations with a strong Indian influence called Chenla emerged along the Mekong and lower Tonle Sap Rivers.
In A.D. 802, Jayavarman II proclaimed himself a god-king and the Angkorian Empire was born. Construction of the first of the magnificent temples of Angkor began that same year and continued for almost six centuries. At its peak, the Angkorian Empire expanded to conquer most of the region, including large tracts of Thailand, Laos and Vietnam. For reasons that remain unclear, Angkor eventually weakened–perhaps because of neighboring Thailand’s rising might, frequent incursions from Thailand and Vietnam and distance from major trading ports. The elegant National Museumhas a fine exhibition of artifacts from this period and preceding dynasties. Oudong, 40 kilometers north, usurped Phnom Penh as the capital between 1618 and the mid-19th century, but it was Phnom Penh that was the seat of government when the French arrived in 1863. Their influence is obvious in many of the grand colonial buildings that dot the city, especially in the French Quarter around the Old Market. Colonial rule brought stability. During this prosperous time, in 1892, King Norodom constructed the stunning Wat Preah Keo (Silver Pagoda), paved with 5,000 blocks of silver. In 1941 the current king, Norodom Sihanouk, was crowned at the age of 19. Believing that he would be easily manipulated, he was the choice of the French, but by 1952, King Sihanouk was spearheading a royal crusade for independence, which was granted in November 1953 and commemorated by Independence Monument. The years that followed were some of modern Cambodia’s most prosperous. Sihanouk abdicated in favor of his father to lead his ruling Sankum Reastr Niyum party as a politician. War in Vietnam and growing leftist insurgency at home destroyed this “oasis of peace.” In 1970, while Sihanouk was in France, General Lon Nol staged a coup and seized power. That same year, South Vietnamese and United States soldiers invaded Cambodia in an unsuccessful attempt to rout Viet Cong troops hiding there. The ensuing destruction only generated support for Cambodia’s own communist insurgents, nicknamed the Khmer Rouge by Sihanouk. Cambodia quickly became the focus of world media attention. Sihanouk sided with the Khmer Rouge against Lon Nol, but when the Pol Pot-led communists took Phnom Penh in April 1975, he found himself held prisoner in the Royal Palace. Most of the rest of the population was herded into the countryside. There, thousands starved to death. Both Khmers and foreigners took refuge in the French Embassy compound in the days following the communist victory, but the Khmer Rouge demanded the French expel the Cambodians or they would slaughter everyone inside. Khmers fled the embassy, many never to be seen again, while foreigners were evacuated. With the country to themselves, Khmer Rouge leaders implemented their radical Maoist doctrine, purging everyone they believed “bourgeois.” Teachers, doctors, artists, monks–even hairdressers–were slaughtered in the name of the revolution. As the regime’s leaders grew more paranoid, thousands more, including loyal party members, were tortured at a high school-turned-prison called Toul Sleng (S-21). Survivors of Toul Sleng were then taken to the Choeng Ek Killing Fields, where they were killed and buried in mass graves.
On January 7, 1979, Vietnamese troops took Phnom Penh and installed the government of the People’s Republic of Kampuchea. The defeated Khmer Rouge fled to the jungle, where a guerilla war continued until 1998. In 1989, the Vietnamese withdrew. The United Nations Transitional Authority in Cambodia (UNTAC) soon arrived to prepare for democratic elections, which were held in 1993. The appointment of two prime ministers, Norodom Ranariddh (Sihanouk’s son) and Hun Sen, proved to be intolerable to both sides, and in 1997, fierce fighting between factional troops broke out. When the dust settled, Hun Sen and his Cambodian People’s Party were ascendant. He won the 1998 elections and currently remains Prime Minister.Today, Cambodia is considered relatively stable, and despite tremendous poverty there is also progress. Phnom Penh still carries evidence of its tragic recent past, but also of mighty ancient cultures and French colonial glory. Modern shops and restaurants peek from between beautiful, if crumbling, examples of French architecture.Cyclos and horse-drawn carts share roads with luxury cars. Cambodia is still dependent on foreign aid, but the kingdom was admitted into ASEAN in April 1999 and tourism is helping it to regain its economic feet. The ancient arts, such as dance, shadow puppetry and weaving, have been revived with the help of the handful of surviving exponents.
Cambodia has been ravaged by war, and although no one is forgetting the past, the country is also keen to modernize and to grow through the 21st century and beyond.




Material: Sandstone
Dimensions: H:137. 5 cm
Date: late XIIth - early XIIIth century
Provenance: Krol Romeas, Angkor Thom
(Siem Reap)
Collection: National Museum of Cambodia,
Phnom Penh
B.347 B.19.1 Ka.1703

This statue is dated to the Bayon style. Portraiture art of this period is marked by smiling and mystical expression. The quality of the modelling of this work reveals an exceptional mastery of the art. His facial expression is accentuated by semi-closed eyes, a light smile, nose with three lobes, large forehead, lips that are neither thin nor thick, and long ear lobes. All these traits represent the Khmer physiognomy. The king’s power as expressed by his facial expression evokes supreme knowledge, compassion and peacefulness.

Biographical Summary of Jayavarman VII

The temples of the Angkor region, as the many other temples spread throughout Cambodia, are an important part of the patrimony of the Khmer nation, the presence of these marvellous temples is a reminder for the present-day Khmer to identify with their glorious past. For nearly 700 years, this civilization has been ravaged by internal wars and foreign invasions.
Today, Cambodians, with support from the international community, are working to resurrect the memory of the Angkor period.
The National Museum recently conserved a statue, which was found in the Angkor region that is presumed to be a likeness of Jayavarman VII. There exist two other statues with identical faces to this work: one is stored in Bangkok, while the other is in the Musée Guimet, Paris.
The history of this king, which reveals one of the most energetic reigns in Cambodian history, is known through inscriptions, Chinese court annals, and works of art discovered in the region. These lines of evidence portray a clear picture of Jayavarman VII.
King Jayavarman VII was the son of King Dharanindravarman II. Following the early death of his first wife, Jayararajadevi, he married Rajendradevi, the older sister of his first wife. His second wife was responsible for the providing a Buddhist education for young girls of the palace. She was a renowned poet whose knowledge of science and philosophy was said to be without equal. One of Jayavarman VII’s sons, Suryakumara, was the author of the Ta Prohm stele. According to the Preah Khan inscription, he had to more sons, Srivirakumara and Sriindrakumara by Queen Rajendradevi.
The name of Jayavarman VII was little known before 1903, at which time the Bulletin EFEO (École Française d’Extrême-Orient) published a study by Louis Finot concerning a Sanskrit inscription discovered by Georges Maspéro in the Say Fong region of Laos (near Vientiane). This inscription proclaims an edict issued by Jayavarman VII concerning the establishment of a hospital in 1186. Finot noted that this text was very similar to another found on a stele in Nha-Trang province (Vietnam). Finot mentions that Jayavarman VII was often cited in Cham inscriptions as having been a great conqueror. He also noted a number of steles distributed throughout Laos, Vietnam and lower Cochinchina that attest to conquests and victories of this king. Other inscriptions mention many generous acts and victories of Jayavarman VII. These inscriptions shed light on a great king from Cambodia’s distant past. Subsequent research has helped to further illuminate the character of this king, considered to be the most dynamic in Cambodian history.
Georges Cœdès studied numerous inscriptions including those of Ta Prohm, Banteay Chhmar, the hospital edicts, Vimeanakas (Phimeanakas), Indradevi’s inscription and an inscription from Mi-Son (Champa). Cœdès made a comparative study of these inscriptions and scenes depicted in the bas-reliefs of the Bayon and at Banteay Chhmar temple that relate to events in Jayavarman VII’s reign.
In 1181, Jayavarman VII became king and established a new capital, Angkor Thom.
During his reign, the Cambodian kingdom spanned a huge area; extending beyond the Menam Basin to the west (the Bayon inscription mentions the existence of two statues of divinities guarding the cities of Ratchaburi and Phetburi in Thailand), as far as the seacoast of Champa to the east, as far as the city of Sukhothai (which was supervised by Khmer functionaries) in the north, all the way down to the southern sea. At the time the Khmers were trading with China, India and other countries of Asia Minor.
King Jayavarman VII was greatly concerned with the well being of his kingdom and wanted to turn it into an earthly paradise. The Ta Prohm inscription comments on this subject: “He found satisfaction in the nectar of his religion, the Sakyamuni Buddhism of the Greater Vehicle, within which he identified a cult of deceased relatives with the characteristics of the compassionate Bodhisattva and Prajnaparamita.” With regard to the arts, the king was responsible for the construction of numerous temples in the Angkor region and in other provinces.The Ta Prohm temple, constructed at Angkor in 1186 and referred to as the ‘Royal Vihara’, was dedicated as a Buddhist temple which housed a statue of Jayavarman VII's mother (Srirajacudamuni) represented as Prajnaparamita. Five years later, the king founded Preah Khan temple in order to house as statue of his father, Dharanindravarman II, in the likeness of Lokesvara (also called ‘Jayavarman VII’). In the centre of the Jayatataka Baray, the king erected Neak Pean temple, in which he placed a statue of Buddha the Healer and protector against illness (Bhaisajya-guru). Also in this temple he placed a statue of his father, as Jayavaramesvara, and a statue of the Buddha. At the end of his reign, Jayavarman constructed the Bayon temple, which he dedicated to the Buddhist cult of the Buddha Raja instead of the traditional Linga Raja. He was also responsible for the construction of the temples of Banteay Kdei, Banteay Chhmar (dedicated to his son, Srindrakumara), Banon near Battambang, Wat Nokor in Kompong Cham, Ta Prohm at Tonle Bati (Takeo Province), Ta Som, Krol Ko, and the walls and gateways of Angkor Thom.
Besides these constructions, the king established a network of roads linking Angkor Thom with Champa (Vijaya-Binh Dinh, Vietnam), and with Phimai (Thailand). Along these roads he erected 121 rest houses - one very 15 kilometres. These included:
  • From Angkor Thom to Champa………………………57 rest houses
  • From Angkor Thom to Phimai.………………………..17 rest houses
  • Along other routes………….……………...…………...46 rest houses
  • At Phnom Chiso……. ….……………………………....1 rest house
Jayavarman VII established 102 hospitals throughout the kingdom. The inscription of Say Fong notes:
“He suffered the illnesses of his subjects more than his own; because it is the pain of the public that is the pain of kings rather than their own pain.”

The 14th stanza of this same inscription says:

“Through warriors (doctors) versed in the science of arms (disease) he destroys the enemies who infest his kingdom (the sick) by using his weaponry: medicine.”
The inscriptions of the rest houses (twelve have been identified) all speak of construction, provide long lists of patrons, and give praise to the supreme power of Jayavarman VII.
Following the example of his predecessors, the king combined religious construction and other public works with the development of the agricultural domain. For example, Angkor Thom, like other provincial temples, possessed moats, ponds and barays (the huge reservoirs of water so vital to the irrigation systems). The king joined forces with his subjects in order to tame the natural environment.
Following the tradition of his father, Jayavarman VII was a Mahayana Buddhist. Nevertheless, through his reign, Brahmanism was tolerated because his first wife had worshipped Buddha, Siva and Visnu. The king changed the royal religion from Brahmanism, which had long been the traditional religion, to Mahayana Buddhism, of which the principal divinities are Lokesvara and Prajnaparamita. As noted already, he erected statues of Bodhisattva in honour of his ancestors.
The Bayon temple contains many towers, each with four faces of the compassionate Bodhisattva (Lokesvara). Jayavarman VII identified himself with this Bodhisattva who spread peace throughout the word. The smiling faces of the Bayon reveal not only the king’s devotion and patriotism, but also his great compassion spread in the four cardinal directions, just as Lokesvara guides the living towards Nirvana.
Finally, the 10th Stanza of the Say Fong inscription praises the perfection of the king:
“Seeing that his kingdom, which his wisdom had transformed into heaven on earth, was oppressed by death, he produced a divine elixir that brought immortality to all.”
Source:cambodiamuseum

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